As man he is most truly man, and only superior to man by reason of the purity of his birth and the perfection of his nature, and the exaltation of his manhood by God; as God he is nothing less than God, though he took upon himself the nature of men. Christ built the house; he laid us together like stones upon the great foundation, Moses is but a caretaker in the house. Home. The ever-blessed Soft of God It is sometimes used of the inner nature generally (Ps 16:7 Jer 20:12), and specially of … Illustrations are indexed by theme, enabling you to quickly find a fitting observation, whether you're searching by topic or verse. He was no unauthorized priest, self-appointed and unordained. Upon a throne of light, And Moses was but one stone in the house. Let us “run well” because so many are looking on at us, and just as the Grecian runner stripped himself of his clothes before he started, so “ let us lay aside every weight,” the weight of sin, the weight of care, the weight of grief, the weight of worldliness, and everything else that might hinder us Above all, let us beware of that sin which, like a trailing garment, might entangle our feet, and trip us up, for, if we fall, our opponent will certainly win the prize. You see, dear friends, how glorious was his original — the “express image” of his Father’s person. Some of the Indian tribes use little strips of cloth instead of money. Our bitterest sorrow will be found at the root of our self-will; and when our self-will is gone, the bitterness of our sorrow will be past. You may very well be content to leave your temporal concerns in the hands of God, for he hath said, “I will never leave thee, nor forsake thee.” Why, if you believe that one promise of God, he will be better to you than ten thousand friends who promise to provide for you! Faith has conquered death itself, or else avoided it. We may rejoice together now, and we ought to do so, if we are all one in Christ Jesus. Text Commentaries by C. H. Spurgeon Charles Haddon Spurgeon (1834-1892), often known today as the Prince of Preachers, began his pastorate at London's New It is so, in a measure, in the natural world. If there be a drawing back from faith, God can have no pleasure in us; but shall we draw back? If you are in him, you shall rise again. Does not this bring very sweetly before you the close relationship of Christ to his people? He said to his disciples, “I am among you as he that serveth.” Yet it is in him that the dominion once given to man is to be seen most clearly displayed. Then the apostle appeared to be going on to enlarge upon the Melchisedec priesthood, but he stopped. First we had the trials which come from the world, these we are to endure looking to Christ for grace to enable us to overcome them. By wandering off, one way or another, away from the living God. The Exposition section shares Spurgeon's thoughts on the text. “His strength shall be hunger-bitten.”— Job xviii. In coming as a Mediator, taking upon himself our humanity, he “made himself of no reputation, and took upon him the form of a servant,” and being found in fashion as a servant, we find that he was faithful; to every jot and tittle, he carried out his charge. We shall never be fit for the Heavenly Canaan unless we first pass through the wilderness. Will any truly regenerated man ever come into this condition? Wherefore, brethren, you and I also are patiently to endure, to hold on even to the end, and God’s sure promise will never fail us. Both these states are wrong, either to think nothing of chastisement or else to faint under it; we are not to fall into either evil, but to keep the golden mean between them. Observe, then, that this gospel comes to us by Christ, and it is confirmed to us by his apostles, and further confirmed by those signs and wonders, and divers miracles, which God sent as the seals of apostolic teaching; so that this spell is not one about which we can raise any question whatever. Do you all feel the power of that blood now ? Question: "Does Hebrews 6:4-6 mean we can lose our salvation?" Presented here is a verse by verse exposition of the New Testament. 34. And yet would I have them refrain from the means of grace? He cannot come to a God who to his own mind is non-existent; he must believe that he is. The Word of God is like the sword of Goliath, which had been laid up in the sanctuary, of which David said, "There is none like it, give it me" (1 Sa 21:9). Well, it is a mercy that they are children of God; it would be better, however, for them to grow so as to become teachers of others: “Ye have need that one teach you again which be the first principles of the oracles of God; “ —. He would not have his bones buried away from those of his godly ancestors, for he never forgot that he belonged to the chosen nation. I left out the “us” because that is inserted by the translators and should not be there. You have had God’s utmost effort expended upon your behalf, and there remains no other method of salvation for you. “WHEN he was a dying.” Death is a thorough test of faith. Perhaps he recollected what his Master said to his disciples on one occasion, “I have yet many things to say unto you, but ye cannot hear them now.” In a similar fashion Paul writes: —. It must be, then, for such as you are, who are hopelessly sinful. 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