8:1; John 5:24; Rom. 4:17f), and by the pressures or problems of life for which they have no answer. Q. Called the "Threshold Psalm" because it begins the book of Psalms. What’s also clear is that they have not been ordering their lives by the Word. First the word with obedience and application, and then there is production. “In the law of the Lord.” This is the object of our delight. “Of the wicked.” “Of” is a genitive of source, i.e., counsel from those who are wicked, from those who want nothing to do with God’s way. (b) By indifference. 19:7-9; Prov. 3:3), and though he is saved, he will experience serious consequences as we shall see in the material below. But there are other ways. By position and context, the Hebrew is exclamatory. This means value choices! In the Old Testament, Israel was viewed as the wife of yahweh and in the New Testament the church is the bride of Jesus Christ. “Will not stand.” The verb here is qWm, “rise, arise, stand.” It looks at standing as the result of rising up. Scripture teaches that the believer, if he continues on in a life of carnality, can begin to look like the wicked (1 Cor. It has turned aside from the Word as its authority and sufficient source for life and godliness. (4) Climactic—The second line repeats with the exception of the last terms (29:1). Spiritual growth doesn't just happen. English verse manipulates sound, and emphasizes rhyme and meter. But the primary focus of this text is on the future judgment. One is reminded of Paul’s statement in 2 Timothy 2:19-20. As one reflects back on this wonderful introductory Psalm, it is clear that the central issue is God’s awesome and holy Word, the Scripture. 2:1-12; Matt. The key characteristics of the wicked are two-fold and stand to each other as root to fruit: (1) Root: Forsakes God, negative to God and His Word with the result he is uncontrolled (Prov. Because they do not have Christ’s righteousness, they are cast into the lake of fire. 1 Lawrence O. Richards, The Teacher's Commentary, electronic media. The way of the wicked perishes because they have left God out and even their temporal life loses real meaning and value. “Stand” is the Hebrew u`m~D. It needs the Bible! He succeeds admirably in providing a clear, concise summary of some of psalms. Chaff is the seed covering and the debris separated from the grain or seed in threshing. Primarily they are unstable, blown about from pillar to post because they have no spiritual roots in the Word of God (cf. Compare: Isaiah 53:10-11 (“the good pleasure,” i.e., the purpose, business, cause); Isaiah 58:13 (“your own pleasure,” i.e., business, affairs); and Proverbs 31:13 (“and works at the ‘business of her hands’”).3 The principle is that the study of God’s Word is to be one of the key purposes and affairs in our life in which we delight and to which we give careful attention. Sometimes God has to engineer failure and pressures before He can bring about success—His kind of success—in our lives. 25:1-30). It is whatever misses the will of God for man doctrinally or morally. The main thing is we must judge prosperity not by physical wealth or even physical health, but primarily by spiritual growth and capacity for life with people and in service to God. This verse flatly and absolutely denies any correspondence of the characteristics and life of the wicked with the righteous. 20). The man (or woman) of blessedness and spiritual stability is one whose life is built on and bathed in the Scripture. Prov. As a result of God’s judgment at the Great White Throne, sinners, those without the righteousness of Christ, will be excluded from the eternal blessings of God’s presence to be enjoyed by all those who stand in relation to God by faith in Christ. The Hebrew word is r`sh`u. But we must, in the practical application of this, personally respond to His plan. This draws our attention to the doctrine of bibliology or the doctrines of revelation, inspiration, preservation, collection and canonization of the Bible, and illumination (2 Tim. We believe that the whole Bible is about Jesus. Of course, but this is not a blank check to be filled in as we want. 3:12f). 3:6-7). Being like a tree is of course a metaphor, a picture. It warns us how man is prone to turn aside little by little and become more and more entangled in the web of sin. A plant which is planted by streams of water has the capacity to endure (Jer. Applications of this principle for the New Testament believer are multiplied ad infinitum both positionally (Eph. (c) By substituting one’s own ideas, experiences, emotions, feelings, or traditions for the Word and its principles. “Like chaff.” “Chaff” is the Hebrew word mox. 2 But his delight is in the Torah of Adonai, and on His Torah he meditates day and night. But when the veil is taken away by the Spirit, and we see the Gospel throughout the Bible, we don’t just get new information or discover clever connections. We are all sinners. 37:3-5). “Streams” is P#l#G from P*l^G and means “to divide, split.” The word was used of cutting a water channel for irrigation, or of the land divided by rivers, ravines, and streams. Read Wisdom from the Psalms daily devotionals online from Christian radio broadcast ministries. “He meditates” is an imperfect tense of habitual action. Instead, a beautitude promises blessing to those whose lives are characterized by certain qualities as the outcome of faith and relationship with God. It is about seeing how God operated in historical events, through authorial intent, in the texts of scripture to show us more of his glory in Jesus. 12:33-34). This results in moral instability which is the fruit of the root problem, a failure to care about God. “To plant” means to cause to take root, to become firmly established for the purpose of stability, nutrition (food and water), growth, and eventually production. They teach us how little by little we can step out of the place of blessedness and into the place of misery and cursing with horrible consequences. It declares the blessedness of the righteous and the misery and future of the wicked. Note the parallel here. 6:32; John 15:1f). 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